Wings of Liberty • July 6, 2025

THE CURSE OF CHURCH AND STATE, PART 1: Canon and Feudal Law

In times of persecution and danger, anonymity has long been the necessary cloak for the truth. Speaking of the oppression under which the truth labored as the Revolutionary War approached, the eventual second president of the United States, John Adams, anonymously stated the following in the Boston Gazette in 1765:


Every body knows how dangerous it was to speak or write in favour of any thing in those days but the triumphant system of religion and politicks. And our fathers were particularly the objects of the persecutions and proscriptions of the times. It is not unlikely therefore, that, although they were inflexibly steady in refusing their positive assent to any thing against their principles, they might have contracted habits of reserve, and a cautious diffidence of asserting their opinions publickly. These habits they probably brought with them to America, and have transmitted down to us.i


Adams was saying that the pilgrims who fled Europe passed down a knowledge of the dangers which public opinions could bring from kings and priests. The Papacy was hostile to not only religious freedom, but to freedom of thought, speech and the press. English monarchs, both Catholic and Anglican, had harshly punished dissenting views. The “fathers” Adams references are those who suffered for their faith and opinions in the public square, even to the point of martyrdom. They had consequently learned to be careful when expressing their views publicly, especially on the “triumphant system of religion and politicks”.


Today, many so-called Christians loudly (and often arrogantly) demand that church and state once more come together in America and enforce their version of Christianity on the population by force of law.ii But of course such a system will result in the same oppression and punishment of dissent as it has in the past.


Politicians and advocates of church/state union in America might be surprised to hear the second president of the United States speak with such ardor against their cause. But John Adams denounced the union of church and state as “tyrannical” and “wicked”. Hear this father of American independence in his own words:


Since the promulgation of Christianity, the two greatest systems of tyranny that have sprung from this original, are the canon and the feudal law…


By the former of these, the most refined, sublime, extensive, and astonishing constitution of policy that ever was conceived by the mind of man was framed by the Romish clergy  for the aggrandizement of their own order. All the epithets I have here given to the Romish policy are just, and will be allowed to be so when it is considered, that they even persuaded mankind to believe,faithfully and undoubtingly, that God Almighty had entrusted them with the keys of heaven, whose gates they might open and close at pleasure; with a power of dispensation over all the rules and obligations of morality; with authority to license all sorts of sins and crimes; with a power of deposing princes and absolving subjects from allegiance; with a power of procuring or withholding the rain of heaven and the beams of the sun; with the management of earthquakes, pestilence, and famine; nay, with the mysterious, awful, incomprehensible power of creating out of bread and wine the flesh and blood of God himself. All these opinions they were enabled to spread and rivet among the people by reducing their minds to a state of sordid ignorance and staring timidity, and by infusing into them a religious horror of letters and knowledge. Thus was human nature chained fast for ages in a cruel, shameful, and deplorable servitude to him, and his subordinate tyrants, who, it was foretold, would exalt himself above all that was called God, and that was worshiped.


In the latter we find another system, similar in many respects to the former; which, although it was originally formed, perhaps, for the necessary defense of a barbarous people against the inroads and invasions of her neighboring nations, yet for the same purposes of tyranny, cruelty, and lust, which had dictated the canon law, it was soon adopted by almost all the princes of Europe, and wrought into the constitutions of their government. It was originally a code of laws for a vast army in a perpetual encampment. The general was invested with the sovereign propriety of all the lands within the territory. Of him, as his servants and vassals, the first rank of his great officers held the lands; and in the same manner the other subordinate officers held of them; and all ranks and degrees held their lands by a variety of duties and services, all tending to bind the chains the faster on every order of mankind. In this manner the common people were held together in herds and clans in a state of servile dependence on their lords, bound, even by the tenure of their lands, to follow them, whenever they commanded, to their wars, and in a state of total ignorance of every thing divine and human, excepting the use of arms and the culture of their lands.


But another event still more calamitous to human liberty, was a wicked confederacy between the two systems of tyranny above described.i


You likely were unaware that Founding Father John Adams spoke so strongly against a union of church and state. And you will not likely hear his views repeated by most modern conservative thinkers or politicians. You will not hear them from the Opus Dei-linked Heritage Foundation, which authored Project 2025, or from Harvard scholar and Catholic Integralist Adrian Vermeule, who openly advocates that the Catholic Church should control the U.S. government.i You will not hear of John Adams treatise on canon and feudal law from adherents of the New Apostolic Reformation, who believe they have a mandate from Christ to control every major aspect of society.ii All these would prefer John Adams be buried in the dustbin of history because he speaks contrary to church/state ambitions.


In denouncing canon law, John Adams condemned the Roman Papacy as an engine of superstition and oppression, designed to imprison the minds of the populace in “a state of sordid ignorance and staring timidity”. In denouncing feudal law, he condemned that system of nobles and lords who owned the land, while all the common people were required to serve them, supposedly in exchange for protection. Medieval feudal law finds its echo in the policies of the World Economic Forum. The oft-repeated claim that “you will own nothing and be happy” is in fact nothing less than a call to return to serfdom.


The devil, prince of this world, tempted our Savior in the wilderness with the allure of earthly power – the same earthly power that many Christians covet today. Satan took Christ up into an exceedingly high mountain and showed Him all the kingdoms of the world and the glory of them and said unto Him, “all these things will I give thee if Thou wilt fall down and worship me.” Jesus replied, “get thee hence, Satan” – see Matthew 4:8-10.


It is the antichrist of the Scriptures, that man of sin, the son of perdition, who opposes and exalt himself above all that is called God, who desires temporal power. As soon as he had it he turned persecutor. As soon as modern Christians have civil power, they also will turn persecutor. This has been proven time and again in history, as will be discussed in the next article.


In denouncing both canon and feudal law combined, John Adams condemned the unconstitutional aims of a growing and ambitious group of modern Christians who intend to make their “Christianity” the law of the land for the common good of society. The heart of humanity has not changed. Such a system was a curse in the time of the Inquisition, and it would be a curse in our day should it be recreated.




Liberty and Healthcare in Canada

By QV.tv • July 2, 2026

The New Rome?

By Wings of Liberty • June 18, 2026
Of all the world empires of human history one name stands above all the rest for its cruel brutality and extreme public debauchery: Rome. At the height of its dissipation, up to a full third of its annual financial expenditures were made to create public spectacles for its citizens. Fights between wild beasts. Deadly gladiator battles. Gruesome public executions of religious or civil dissenters. The spectacles were more than mere entertainment – they were a political strategy to help control the overpopulated capital. Thus panem et circenses – bread and circuses. A well entertained mob is less inclined to political involvement or protest. The bloodiest place in the wicked, degenerate empire was the Roman Colosseum. It seated 50,000 people, comparable to many modern sporting stadiums. 9000 animals were slaughtered at its inauguration to pagan deities. It was inaugurated with the blood of animals. It was then soaked in the blood of men. It is almost forgotten history that it was named after the depraved and notorious tyrant Nero, who murdered thousands upon thousands of Christians, and killed the Apostle Paul. The very same Nero who killed his own mother and then his wife. History records that a giant statue of the notoriously degenerate Caesar called the Colossus of Nero once stood near the Colosseum. The bronze statue has been lost to history – but some sources say that it stood over 120 feet tall. It is fitting that the most bloodthirsty venue, in the most bloodthirsty empire in history should be named for such a man. Gladiator battles were a regular occurrence in the Colosseum, and in other parts of the Roman Empire. The fights were bloody, with real weapons, but often not deadly because gladiators were too expensive for every match to be fatal. The fighters were highly specialized, with trainers and owners. The bouts had rules and referees similar to modern combat sports and historians estimate only 1 in 8 fights ended in the death of one of the combatants. The violence was the entertainment. Gambling, or what we would call sports betting, was a central part of the entertainment experience. And the pagan mob of Rome loved every minute of it. Gladiator fighting lasted for a period of nearly 700 years, from 264 BC to 404 AD, when the fights were permanently banned by the Emperor Honorius in 404. The sudden and surprising end of the violent entertainment was the direct result of not just Christian influence, but direct Christian intervention. The story of Telemachus is the stuff of legends and was once well known in the Christian world, but like much of Christian history is being forgotten or replaced as so-called Christian culture goes back to paganism, and back to Roman paganism in particular. Telemachus was a monk who lived in a small monastic community and who spent his time studying the Bible, praying and gardening. Little is known of his quiet existence. It was his death during a trip to Rome that he is remembered for. Nothing could quite prepare a quiet Christian farmer for the shock of the capital of the ancient world. It was not just the wild debauchery and feasting, or the political corruption. At the time Telemachus arrived in the city of Rome, the gladiator games were taking place to celebrate another military victory. Rome was constantly at war with this vassal or that, or this barbarian or that, and when it wasn’t fighting external enemies its generals and its emperors were fighting each other. Telemachus witnessed the incredible excitement in the city. The citizens discussed the upcoming combats, their favorite gladiators, the placing of their bets. On that fateful day in 404 AD, Telemachus followed the mob into the Colosseum to observe what would take place. Christians for some centuries publicly opposed the games, which endeared them neither to the masses nor the government. The early church father Turtullian some two centuries earlier had written a treatise on the subject discussing the pagan origins of the spectacles, which can be read here: https://www.pseudepigrapha.com/LostBooks/tertullian_spectacles.htm In this treatise, Turtullian described the history of this entertainment, it's relationship to the celebration and worship of pagan gods and goddesses in various cultures, and the arguments that pagans made to justify the events in the face of Christian criticism. Tertullian's conclusions in Spectacles are stark and direct: he called the gladiator games idolatry, and murder, born out of pagan honoring of the dead, and consecrated with the costumes, rites, and names of deities of pagan religion. No Christian, he says, should have any confusion about involvement or participation in these pagan events, where men made in the image of God fought and died. A few notable and compelling excerpts are footnoted here.[1] His arguments are worth reading. On that fateful day when Telemachus entered the Colosseum, he saw the gladiators turn and salute and declare, “We who are about to die salute you!” He saw the seething masses gathered to watch the violence with breathless anticipation, and a sense of horror overwhelmed him. He could not sit quietly and passively witness the violence without doing something. As the fighting started, Telemachus climbed onto a wall, and yelled, “In the name of Christ stop this! Stop this now!” Nobody paid any attention to him. The mob was transfixed by events in the arena. So Telemachus entered the arena. And suddenly the eyes of fifty thousand people were fixed on him. He approached the warring gladiators, shouting, “In the name of Christ, stop this! Stop it!” At first they ignored him, intent on their battle. But then the crowd's cheers changed to murmuring - who was this man interfering in their entertainment? Telemachus attempted to interpose physically between the gladiators, and was pushed back. The citizens in the seats quickly grew angry. Suddenly, a voice in the crowd shouted, “Kill him! Kill him!” The rest of the mob joined in. The chant went up – “kill him!”. The gladiators turned and began to stab Telemachus. History records that some of the Roman citizens pelted him with rocks. He was mortally wounded and collapsed on the sand, dying. Telemachus looked up at the gladiators, and with his dying breath said once more, “In the name of Christ, stop.” And then he lay still. A hush fell over the crowd which a moment before had been seized with the spirit of violence and murder. The gladiators stood over the body of Telemachus. Silence overtook the arena. Soon one citizen quietly left the Colosseum. Then another. Every person who had witnessed the death of the innocent man was forced by the Holy Spirit to feel that their blood lust and love of violence had been the cause of his death. Soon afterward, and as a result of that day's events, Emperor Honorius banned the gladiator games permanently. Fast forward to our day, to the modern western world. To our Christian modern world. On June 14, 2026, an arena was set up on the White House grounds and an event dedicated to everything that the Roman Colosseum stood for was held for the viewing pleasure of the supposedly Christian nation. Men made in the image of God bloodied each other before the politicians and soldiers of the new Rome. People cheered. Wagers were made. Millions changed hands. The event was streamed on Paramount+ and while there has been no official release of the number of viewers, commentators speculate the event drew a Super Bowl size online crowd. Tell me, Reader, as you think about these things. Does the Christian west love Christ and the principles of His kingdom? Does it love mercy and kindness and peace and good will toward all men? Or does it love violence, blood and debauchery? What does it mean when the leaders of the supposedly Christian nation sit mere feet from the violence and the blood, in the midst of the maddened throng? When Telemachus gave his life to stop the gladiatorial games, Christianity in its simple, self-sacrificing power stopped the frenzied pagan mob. But who will rebuke the blood thirsty mob when it gathers under the pretended cloak of Christianity? Revelation 13 says that the power which looked like a lamb will speak like a dragon. The dragon was Rome. Look around you and consider. Are we not living in the new Rome? ======================== Tertullian's Letter on Spectacles www.pseudepigrapha.com https://www.pseudepigrapha.com/LostBooks/tertullian_spectacles.htm [1] Now let us also point out that the other characteristics of the things which are going on at the spectacles are all opposed to God. God has given us the command both to deal with the Holy Spirit in tranquillity, gentleness, quiet, and peace, inasmuch as, in accordance with the goodness of His nature, He is tender and sensitive, and also not to vex Him by frenzy, bitterness of feeling, anger, and grief. How, then, can the Holy Spirit have anything to do with spectacles? There is no spectacle without violent agitation of the soul. For, where you have pleasure, there also is desire which gives pleasure its savor; where you have desire, there is rivalry which gives desire its savor. And where, in turn, you have rivalry, there also are frenzy and bitterness of feeling and anger and grief and the other effects that spring from them, and, moreover, are incompatible with our moral discipline. For, even if a man enjoys spectacles modestly and soberly, as befits his rank, age, and natural disposition, he cannot go to them without his mind being roused and his soul being stirred by some unspoken agitation. No one ever approaches a pleasure such as this without passion; no one experiences this passion without its damaging effects. These very effects are incitements to passion. On the other hand, if the passion ceases, there is no pleasure, and he who goes where he gains nothing is convicted of foolishness. Since, then, frenzy is forbidden us, we are debarred from every type of spectacle, including the circus, where frenzy rules supreme. Look at the populace, frenzied even as it comes to the show, already in violent commotion, blind, wildly excited over its wagers. Accordingly, from such beginnings the affair progresses to outbursts of fury and passion and discord and to everything forbidden to the priests of peace. Next come curses, insults without any justified reason for the hatred, and rounds of applause without the reward of affection. You have, therefore, the theater prohibited in the prohibition of uncleanness. Again, if we reject the learning of the world's literature as convicted of foolishness before God, we have a sufficiently clear rule also concerning those types of spectacles which, in profane literature, are classified as belonging to the comic or tragic stage. Now, if tragedies and comedies are bloody and wanton, impious and prodigal inventors of outrage and lust, the recounting of what is atrocious or base is no better; neither is what is objectionable in deed acceptable in word. Now, if you maintain that the stadium is not mentioned in the Scriptures, I will admit at once that you have a point. But as for what is done in the stadium, you cannot deny that it is unfit for you to see--punches and kicks and blows and all the reckless use of the fist and every disfiguration of the human face, that is, of God's image. Never can you approve the foolish racing and throwing feats and the more foolish jumping contests ; never can you be pleased with either harmful or foolish exhibitions of strength nor with the cultivation of an unnatural body, outdoing the craftsmanship of God; you will hate men bred to amuse the idleness of Greece.

MAY 17, 2026: REDEDICATION AND THE IMAGE OF GOLD

By Wings of Liberty • May 6, 2026
Nearly six hundred years before the birth of Christ something occurred in ancient Babylon which symbolizes the final events of our day. The most powerful king in the world at that time erected a statue of gold on the plain of Dura, and called the dignitaries of his kingdom to come bow down and worship it. The Bible says that they “were to come to the dedication of the image which Nebuchadnezzar the king had set up” – Daniel 3:3. Carefully note the wording. Nebuchadnezzar’s dedication of the image was a service which blended worship and patriotism: Religious Nationalism. Church and state. Attendance and participation were mandatory. The statue symbolized a golden age that would never end. It was not just a civil idea, it was a religious idea, in direct response, a rejection, to the dream Nebuchadnezzar had in Daniel 2. The ceremony of the dedication of the image in Daniel 3 was a religio-nationalist event. Failure to worship the image was not only unpatriotic, it was a capital crime, punishable by execution in a fiery furnace. See Daniel 3:1-6. Daniel was a book sealed – Daniel 12:4. Revelation is a book opened – Revelation 5:5. Revelation, in other words, explains the book of Daniel and its prophetic significance to us. Revelation 13 maps out a repeat of the events of Daniel 3 and 6, but on a worldwide scale. The healing of the deadly wound to the papal power – this is finished. We have already passed it in the dust of history. It occurred in 1929 when civil power was restored to the Vatican, uniting church and state. Next is the setting up of the image to the papal power. Church and state. In Daniel 3, the three Hebrew worthies face a religious-political test. In Daniel 6, Daniel faces a similar political and religious test. The Lord is informing us of what is to come. In Revelation 13 we have the explanation. The Bible declares: Revelation 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. 12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. 13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, 14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. 15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. Fast forward from Babylon to our day, more than two and a half millennia later. The most powerful man in the world is calling the country to the re-dedication of the nation. Re-dedication to what??? Rededication to its founding principles? Rededication to the separation of powers? Apparently not, for the three branches of government are collapsing into the power of the executive branch. Rededication to the separation of church and state? Negative. Rededication to liberty of conscience? Nope. Freedom of religion? No. None of these. The meaning of Trump’s “Golden Age” is the same as in ancient Babylon: permanence and power. It is not a civil service alone that is planned. No, there is a religious element to this service, as there was in Daniel 3. There is mention of a god. Re-dedication to God. This is religio-political language. The rededication of the nation to God. And that is the same forbidden ground that Nebuchadnezzar trod on more than two and a half thousand years ago during the height of ancient Babylon and its golden image which was supposed to herald a golden age. The parallels are astonishing. Striking. Too clear to miss. To blend religion and civil governance is to make an image to that oppressive and despotic papal power which ruled the world for 1260 years. Revelation prophecies that the “lamb-like beast” which comes up out of the earth will make an image to the papal power. That means America – which is built on a separation of church and state – will reunite church and state once more in violation of its founding principles. This is happening right now. The world will change forever on May 17, 2026. Church and state are uniting, and the nation, in violation of its founding principles and the First Amendment, will gather to rededicate civil society to God. With a union of church and state will come the push for religious legislation, because if the nation is dedicated to a god, then it will next attempt to enforce the observance and worship of that god. The blessings of God have been showered on America, but always on the condition that it maintain its covenant to safeguard liberty of conscience and the separation of church and state. The blending of church and state violates that covenant and will lead to a marked deterioration in every aspect of society. Babylon is fallen, is fallen – Revelation 14:8. The mark is coming – the requirement that Sunday be sanctified. That is the mark of papal power – the contended change of the fourth commandment. Revelation 14 contains the last warning to humanity: Revelation 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. 12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.